Wednesday, 29 February 2012

Frank Viola interviews NT Wright

Two of my favourite authors, one interviewing the other. Frank Viola and NT (Tom) Wright. Viola writes about a different way of being church (right up my street) and Wright is one of the UK's most famous theologians, writer of a series of Bible study guides and a rather epic trilogy all about the origins and early development of Christianity.

Here is a link to the interview, so have a look if you're a fan of either Wright or Viola.

Confession - this post is part of a 'plug your blog' day on Frank Viola's blog. But both he and Wright are genuinely two of my favourite Christian writers!

Sunday, 26 February 2012

I am learning

There's an aspect of my character that I've been trying to work on for some time now, probably for two years or more. I've made the odd positive step over that time but then slipped back again and it was all getting very frustrating. I strongly felt that God had highlighted something that he wanted to improve in me but I just wasn't really getting anywhere.

Well... I'm delighted to say that I can very clearly see some progress! In this specific area, I do think I'm becoming a little bit more like Jesus. What's particularly interesting is the things that have helped me get to this point. It's not been sermons (more on that here), it's not been books (new ideas don't always bring character transformation), and it's not even been praying. What's made the difference is seeing close at hand the lives of two mighty women of God who serve and love people relentlessly and joyfully. Simply through their lives, they are showing me how to be like Jesus and I am tremendously grateful to them. I'm reminded again that people are amazing...

Saturday, 25 February 2012

Badly translated Bible – mustard seeds and birds of the air

The Kingdom of Heaven is like a mustard seed planted in a field. It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.

This little parable is found in the first three Gospels, with the version above being taken from Matthew 13:31-32. There's a lot in these two short verses that we might miss, simply because we aren't first century Jews. Apparently, one of the problems facing gardeners of Jesus' time was how to keep out mustard. It was very quick-growing and invasive, like Japanese knotweed and stinging nettles in the UK nowadays. So ancient Jewish gardeners weren't fond of mustard! Shane Claiborne and Chris Haw put it like this in their book, Jesus for President:

When those first-century peasants heard Jesus' images, they probably giggled, or maybe they told him to hush before he got himself killed for using this infamous plant to describe God's kingdom subtly taking over the world.
So that's a bit of context we won't notice if we aren't aware of how ancient Jews viewed the mustard plant. There's more to come, though, and this is the part that gets into the territory of badly translated Bible. The 'birds' that Jesus said would make nests in the mustard tree's branches were not powerful, noble eagles or the like, instead they were the unclean birds that farmers and gardeners didn't want anywhere near their land. Quoting from Jesus for President again:
Jesus... said the “fowls” can come and rest in the branches of the mustard bush. The fowls are not the mighty eagles that would dwell in the cedar [see, for example, Numbers 24:6 and Psalm 104:16] but the detestable birds, the ones that ate animal carcasses (Gen. 15:11; Deut 28:26). Farmers didn't want fowls in their garden. That's why they put up scarecrows. Bless his heart, Jesus was saying the Kingdom of God is “for the birds”; the undesirables find a home in this little bush.
Jesus chose his parables and metaphors so well, yet we miss much of his meaning if we don't dig a little bit into the culture of his time. And we could miss the real significance of Jesus likening his kingdom to the mustard plant – 'a wild contagion of a weed, a healing balm, a sign of upside-down power – official sponsor of the Jesus revolution'.


Previous posts in the Badly Translated Bible series

Did Jesus get the future wrong?

Looking at Mark 13:30, did Jesus predict his second coming within the next 30 years or so?

Seek first God's kingdom...
Matthew 6:33 - should it be God's kingdom and his righteousness, or is 'justice' a better translation. What difference does it make?