Photo credit |
I've been reading the
Letter to the Colossians and sharing a few thoughts here. You can
catch up on chapter 1
and chapter 2,
then it is time to look at chapter 3.
Paul has been
addressing a line of teaching that was taking root in the Colossian
church, which as we saw last time was probably a form of
Jewish-influenced mysticism. In order to tackle this teaching, Paul
reminded the Colossians of how glorious is this Christ whom we
worship. They do not need to seek out mystical experiences because
'Christ lives in you' and 'you also are complete through your union
with Christ'.
In chapter 3, the focus
moves on to practical elements of behaviour for Christians. As verse
8 says, 'Now is the time to get rid of anger, rage, malicious
behaviour, slander, and dirty language'. This is what should
characterise our lives instead (v12-15 – my emphasis):
Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful.
I particularly love
verse 17 in this chapter, as it brings home the point that our whole life should be
glorifying to God. I've read that the various religious systems in
the 1st century Roman empire were heavily ritual-based,
with people performing their acts of worship at the temples and then
getting on with the rest of their business. In contrast,
Christianity is a whole-of-life thing; there is nothing God is
unaware of or not interested in:
Whatever you do or say, do it as representatives of the Lord Jesus, giving thanks through him to God the Father.
Now, I think it's easy
to view this as a negative thing, a very demanding standard. How can
we 'let our hair down' if God is always watching us and expecting us
to behave ourselves, so to speak?
This is a fundamental
misunderstanding of the whole issue, in my view. God isn't
interested in external conformity, he wants internal transformation.
'Let God transform you by changing the way you think'. 'Faith by
itself isn't enough. Unless it produces good deeds, it is dead and
useless.' 'A good person produces good things from the treasury of a
good heart.'
So then, the goal is
character change, in order that we will naturally do what is pleasing
to God. When we are working, we will work hard for God's glory.
When we are letting our hair down, we will party in a God-honouring
way. Watching our behaviour isn't really the point, although of
course we do all have to be aware of our actions and thoughts as we
aren't yet fully transformed and sanctified!
The last part of
Colossians 3 has specific instructions for certain groups of people;
wives and husbands, children and parents, slaves and masters. That
final pair has caused controversy over the years. Is Paul endorsing
slavery? At the least, he's not condemning it, which does strike me
as odd. Indeed, Christians used to take this passage (and others) as
God's approval of slave ownership.
This is a difficult
one, that strikes at the heart of how we read the Bible. Some people
feel it entirely sensible to take phrases and passages out of their
setting in order to prove certain points. I think that approach can
lead to all sorts of trouble and just ignores the fact that each book
in the Bible was written in a particular context. And in reality
nobody takes the Bible to be entirely accurate (dare I say that!?);
one obvious example is Genesis 1, in which the moon is described as a
light – 'the smaller one to govern the night'. We know the moon is
not a light; does that mean the Bible is in error and our faith is
for nothing?
It's more sensible, I
think to read the Bible as a divinely-inspired library of books that
shows God's story and interaction with the world through the course
of history. The Bible gives us the best possible picture of what God
and his people are like, an idea which I tried to unpack a little bit
in another couple of blog posts,
here
and then
here.
Finally, on the slavery
point, let's remember Paul's little letter to a man called Philemon,
in which he advocated for the freedom of a certain Onesimus, who had
run away from his position as Philemon's slave. Here's how Paul
appeals to Philemon:
So if you consider me your partner, welcome Onesimus as you would welcome me. If he has wronged you in any way or owes you anything, charge it to me.
Colossians 4 will
follow in a few days' time, but for now I'll leave you with this,
while trying myself to live with it in mind:
Put to death the sinful, earthly things lurking within you... Put on your new nature, and be renewed as you learn to know your Creator and become like him... Above all, clothe yourselves in love, which binds us all together in perfect harmony.
No comments:
Post a Comment